Category Archives: Belief

The new Trinity service

Come along to our new informal, contemporary service on the first and third Sunday of the month at 3pm at St George’s, Badshot Lea.

This will be a space where everyone is welcome to come and explore what it means to be a follower of Jesus, look at the Bible, pray and worship together. We can’t wait to see you there. 

Contact Rev’d Lexi for more details. 07792233477.

Come and see Kitty at our Heritage Open Days

St Mark’s is taking part in the 2025 Heritage Open Days and welcoming people to the church on Friday, September 19th at 11am and Saturday, September 20th at 3pm, to see the Kitty Milroy murals and have all their questions answered by Nick Seversway who is an expert on the subject.

This is an ideal opportunity for anyone who hasn’t yet seen the murals, or would like to find out more, to come along and have a detailed look.

The murals, which are of significant national importance in the development of 20th-century mural painting, were painted between 1911 and 1920 by local woman Eleanor Catherine Wallace Milroy (‘Kitty’) using other local people as models.

They blend influences from European Symbolist painting and the Arts and Crafts Movement and have been featured in the national media. Comparisons have been made with pictures in The Watts Chapel and it is known that Mary Watts visited the area.

The murals are a celebration of faith, seen through the natural world, and include the words ‘O, all ye works of the Lord, bless ye the Lord’  (The Benedicite, a canticle taken from ‘The Song of the Three Holy Children’ from the apocryphal parts of the Book of Daniel) and ‘O give thanks unto the Lord’ (from Psalm 136).

They had deteriorated significantly over the years and in 2021 were restored by internationally renowned mural conservationists Stephen Rickerby and Lisa Shekede.

There is no need to book, so please come along on September 19th or 20th. Refreshments will be served.

Pamela’s Licensing

Pamela Marsham will be licensed as a Lay Associate Minister at Guildford Cathedral on Saturday, July 5th at 10.30am.

As a Lay Associate Minister, Pamela will continue work alongside Lexi and the rest of the ministry team. Her course has focused on preaching, teaching and discipleship and she has also done the diocese’s Worship Leaders Course.

“That for me is the most important as my focus is on leading worship. and Lexi is keen for me to continue to do that,” says Pamela. “I have been lucky really, in that I have been able to gain experience in this while training.”

During the course, Pamela particularly valued meeting others who were on the same path as she was. She adds: “We were all on a journey and it was exciting as we didn’t really know what it would actually lead us to do.  I think there are some in the group who will continue the journey and probably go on to train to either be LLMs or even become ordained.  Those roles are definitely not what I will do as obviously age is against me but I can lead worship and that is a great privilege.  I hope, too, that I am showing that age is not a barrier to serving God. 

“I am also reading more theology and am constantly learning more about what the Scriptures teach us.”

Tickets to the licensing have been allocated but if you would still like to attend you can do so and can have unreserved seating which will be towards the back of the cathedral.

Mary Magdalene’s story

My name is Mary. I come from a place called Magdala, so I am known by many as Mary Magdalene. People have said many things about me over the years, many, many things to suit their own ideas. All I will say is that I became a follower of Jesus early on. He healed me and I followed him.

Let me tell you about that first morning…

Shhh! It was so quiet, so very quiet. It was dark still, that first morning. My nerves were jangling, I had not slept for three nights. The first because I was fearful, but still hopeful, trying to guess how he would escape the guards. For surely he would. And the next night, that Sabbath night, and the next, I did not sleep. I wasn’t sure I would ever sleep again. How could I? Not after what I had seen. Not after seeing and hearing his agony, not after seeing his broken body, the way he tried to breathe, the awful rasping, the cries, his cries and those of the two men with him. Not after being a witness to that. His face, the mask of pain and despair, was imprinted on my mind. Even now I shudder as I remember it. And his mother, his broken mother, her soundless sobs which she tried to hold in, as she held him, his blood staining her robe, covering her hands, her face as she kissed him, and then the howls of despair at her home, her shaking, my shaking, and everything we knew crushed. All light had gone.

Maybe that was why I left when it was still dark to go to his tomb. I could not bear the light. And I was frightened too, afraid of the Romans, afraid of the religious leaders, afraid, even, of what my neighbours would say. They still treated me with fear and disdain, even after the demons had been cast out from me. They would say that I was like the wild ass; you may think that you have tamed her but she will kick and bite and run wild again. And now the one who had healed me was gone.

It was so quiet. I crept towards the tomb and, in the dark I could not at first make out what had happened. But as the first rays of the sun touched the eastern sky I saw that there was a gaping hole. A gaping hole where the stone should have been over the entrance. They must have taken him! Someone must have stolen him! Why? Who? I was terrified. Where was he? Was I not even going to be able to mourn in peace? I turned and ran, ran all the way to find the others, Simon Peter, John. I gabbled at them that he was gone, stolen, body snatchers, maybe the Romans, but why? And they ran, and they saw that he was gone. Simon even went in. And then they left, confused, talking, arguing even. Saying he was not there and that maybe this was right and good. How could it be? How could anything be good and right? Stupid men with their stupid noise.

I stayed. And it was quiet again. I could hear birds, the first scuttling of lizards as the sun warmed the land. the buzz of flies. I shuddered at the buzzing of flies, remembering the buzz around his body on the cross. I glanced up to see if there were vultures there, circling, looking for death. But the sky was clear. Blue. Why did it have to be blue and beautiful? Why did anything have to carry on now that he was dead? Tears coursed down my face and I stifled my sobs.

My blurry vision settled again on the tomb’s entrance. Was he really not there? And why did it seem so light there? Was it a trick of the sun? Of my tears?  I crept forward, my steps soundless. I bent down and peered in and gasped. Two men in white. Sitting there. Had they been there all along? Had John and Simon seen them?

They smiled at me, and one of them asked me, his voice low and gentle:”Why are you crying?”

“They have taken my Lord away,” I said, “and I don’t know where they have put him.” 

Then I heard a sound, a soft footfall behind me and I turned and saw another man. I was weeping so hard that I could not see him properly, or was there some other reason why I thought he must be a gardener? I didn’t recognise him. I couldn’t do, because I knew he was dead.

But then I heard his voice, just one simple word, a word I heard with my ears and with my soul. “Mary!”

It was him! He was back. I leapt at him, held him. My heart pounding. He was back. But he pushed me gently to arms’ reach and said that I must not hold him as he had to go to his father. I didn’t understand then. But he told me to tell the others. His father and my father. Everyone’s father.

I didn’t sleep that night either. I was so excited. I felt maybe I had imagined it, but no, that voice in my soul. Mary. It was him. He knew me.

Then I slept the next afternoon and night. And when I woke before dawn the world was quiet again. Quiet and waiting. I didn’t know what had happened. I didn’t know what we were going to do, what he was going to do. And who would believe us? Unless he was going to appear with some sort of army, that’s what some of them said, a supernatural army. But his mother and I didn’t think that. We knew him better than that. We felt it too, deep down inside. It wouldn’t be something dramatic in the way most people think of drama, nor huge in the way that most people think of huge. Though it would be huge and dramatic, it would be a revolution, life-changing, life-renewing.

But it would start quietly, it would start small. With just a few. And it would start, it was starting already with the change in us. Without that change, who would believe us, they’d think we were mad, delusional, thinking we had seen him just because we wanted to, because we couldn’t accept that he had gone. And who would blame them? But with that change, that quiet, but overflowing certainty that he was alive, he is alive, that he still knows us, still calls us to follow him, then they would know start to ask the questions about what had happened, then they would start to believe us, they would start to change too.

Yes, shhh, it starts quietly in us, in the change in our hearts as we open ourselves to follow him, as we open ourselves to love, to his love, to the love of God. And then it grows and it grows, and it really is quite huge, and dramatic.

Questioning Faith – ask whatever you want

Who exactly is Jesus? The Christmas season celebrates his birth of Jesus of Nazareth, but who was that Jesus and why is he so important that we remember him 2,000 years after his birth? This is the sort of question which will be raised in ‘Questioning Faith’, a series of five Wednesday evening discussions which will take place in Hale, starting on January 3rd.

Questioning Faith is being run by Lesley Crawley, and anyone who is interested is invited to come to The Rectory, 25 Upper Hale Road, each Wednesday at 7.30pm from January 3-31.

Anyone who has questions about God, the Christian faith, church, or anything about the meaning of life, is invited to join in for 90 minutes of discussion every Wednesday evening. The sort of questions raised on Questioning Faith courses include What about the problem of evil?  How should we read the Bible; what kind of literature is it?  What is faith?  Why go to church?  What is the nature of God?  Who is Jesus?  What is prayer?

No question is too small, too daft, or too controversial to ask, and everyone is welcome whatever their beliefs. After the course there will be the opportunity to be confirmed into the Anglican Church at Easter in Guildford Cathedral, though this is, of course, optional.

For further information about Questioning Faith contact Rev’d Lesley Crawley on 01252 820537.

Two ordinations – two curates reflect

We now have not one, but two curates in the parish! David Camp was ordained deacon on July 2nd at Guildford Cathedral, the day after Stella Wiseman was ordained priest, also at the Cathedral. Both are serving in the parish on a part-time basis.

Stella was ordained priest a year after her ordination as deacon and will continue her ministry here. As priest she is now able to expand that ministry and can baptise and marry people, as well as conduct funerals, and can also preside at the Eucharist.

Stella Wiseman

Stella reflects: “It is a real privilege, and a slightly scary one, to be an ordained priest here to serve the people in this parish, and I am grateful for all the support and love that has been poured out. The past few years have involved a lot of learning and this is not about to stop! In fact, I am always going to need to carry on learning – the more I try to learn the more I realise I know very little!

“One of the services I am learning to preside at is the Eucharist and this feels a particular honour, as this is central to our worship here in the parish. To be there recalling the immense generosity of God in Jesus, and the welcome which God extends to all of us in drawing us in to share in the bread and wine, which in some way is God’s presence, feels extraordinary and humbling. There is also a lot more to do physically than I ever realised during the Eucharistic Prayer and the actual consecration of the bread, so I probably have a look of extreme concentration as I do this!

“I am also trying to discern exactly what my ministry will look like. I feel very drawn towards the link between faith, creativity and inclusion, but working out what that means is a process and I am trying to listen to God to see what God wants of me and where God is asking me to step.”

David Camp

David says: “After six years of discernment and theological training, becoming ordained has come as something of a relief, having not come from an academic background. The path towards ordination was challenging and as you might expect filled with unexpected highs and lows, and not just on the academic front, but rather as a formation of my own theology as I sought to understand God’s activity in the past and the present and, perhaps most importantly, how God through us will shape the future. Christ’s body, the Church, is going forward into an unprecedented time of change. Final destination assured, but how do we best make use of the time given to us? Perhaps we should ask ourselves this from time to time. I find myself doing this more and more post ordination.

“I don’t think I was quite prepared for the sheer magnitude of the ordination event; in many respects it mirrored the Coronation. A cathedral setting, a beautiful choir, Bishop Andrew proclaiming to the gathered masses our calling to do our duty responding to God’s call. The clergy dressed in the robes of office all in their finery; for a simple lad it was all rather overwhelming. On reflection, perhaps it needed to be grand in order for me at least appreciate the weightiness of self-expectation.

“That may sound like a strange thing to say given our Lords revelation in Matthew 11:28-30 ‘For my yoke is easy and my burden is light’. And yet the process of unburdening I feel is not reserved for the congregation, but for the clergy as well. I don’t think burden becomes light just because you’re ordained. For me at least, it’s about learning to live with that burden of my expectation in communion with the body the church, so that it begins to feel comfortable, familiar or a lightness of spirit. Even Christ uses the term ‘My burden is light’, he doesn’t say you won’t be burdened, but that it will be light. Or perhaps bearable. If you have read Pilgrim’s Progress, the main character, Christian, embarks on a similar journey of faith weighed down with a burden of worry for his loved ones who have refused to join him on his journey. It’s only by the help of those good people he encounters that his burden becomes lighter. So, in essence I am most looking forward to journeying with you all, as we begin to discover what it means to have a lightness of spirit.”

Pictured from left are Alan Crawley, Stella Wiseman, David Camp and Lesley Crawley at  David’s ordination

Women’s Interfaith Meeting

Festivals and why we celebrate them

The next meeting of the Women’s Interfaith Group will be at St Mark’s Church on Saturday, June 24, 2.30-4pm. This month we will be discussing ‘Festivals and why we have celebrate them’. Food will be served by the women of the Ahmadiyya Muslim Women’s Association.

For further information, contact Stella Wiseman.

Questioning Faith

We are starting a Questioning Faith course for anyone interested in discussing the Christian faith, God, life, the universe, everything!

This will take place on Monday evenings in the Rectory for six weeks from 7.30pm, starting on February 13. If you are interested, please let Stella Wiseman know on  07842761919 or revd.stella@badshotleaandhale.org. This is particularly applicable to anyone interested in confirmation but is open to everyone.

And yet… a story of ordination

Stella’s story

Well, it has happened. After a process lasting several years. I was ordained as a deacon at Guildford Cathedral by Rt Rev’d Jo Bailey Wells, Bishop of Dorking, on July 3rd.

This is both the culmination of a long time of discernment (the process of talking , thinking, praying about whether I had been called to be a minister in the Church of England), followed by study (more talking, thinking, praying and some writing too), and the beginning of new phase as I become a curate in the parish. This means a lot more learning, both on study days and on the job – learning to take services, including funerals, preaching more, being involved in pastoral care and the like – as well as doing my admin and communications job. As an Ordained Local Minister I don’t receive an income so need to carry on working.

Those are the bald facts, but behind these everything is slightly less fixed. It often is when we are trying to follow God. The path to this point has been winding, with hints of it many years ago, and if there had been women priests around in those days I might have started the process earlier. Then again, that might have been the wrong stage in my life as I have changed a great deal since then. I was pretty certain that the theology I heard preached in the churches I frequented then had to be true and it was only my lack of faith and discipline that caused me to doubt. Even as I delved deeper into faith I thought that I could somehow know the truth about God, could squeeze God into a box and then all I had to do was obey.

As you have probably guessed, it didn’t work out that way, and God somehow wouldn’t fit into a box or even a list of beliefs that I could tick off. The more I grasped at God and thought I had it sorted, the more God slipped through my fingers.

And yet. There is always an ‘and yet’. God is the ‘and yet’, the presence who can’t be grasped but is somehow here, around us, sustaining us, shining light through the cracks in our lives, piercing the darkness. Over the past few years I have become more at ease with the idea that there will not be clear answers on this side of death at least, but that this is OK.

I wish, in many ways, I could give you clear answers, ones you could tick off. I know how long I sought them. But if I gave you those answers you would probably find 100 reasons why they didn’t work for you, or maybe you’d tie yourselves in knots trying to accept them in the way you think you should, regardless of whether that was what I meant. I’ve been there.

I am more content these days to know that I won’t know everything, that I can’t define God. God continues to be more than the answers, more than a set of doctrines, more than orthodoxy. God continues to be, well, God, the source of being and of love, lifegiving and creative, extraordinary but rooted in the ordinary, rooted in community, in our relationships with each other.

One of my favourite stories from the New Testament is that of the two disciples who, after the death of their master, Jesus, were walking to Emmaus (Luke 24:13–32) and hadn’t heard about the resurrection of that same master. Jesus, the risen Christ – the Messiah – walked with them and explained what was said about the Messiah in the Hebrew Scriptures (what we now call the Old Testament) and how he would suffer and then ‘enter into his glory’. They still didn’t know that he was talking about himself and it wasn’t until he was with them for a meal and took the bread and broke it that they recognised him. Then, just as they would have asked him a stack of questions, he disappeared.

How frustrating, and yet… And yet they knew him deep within, for they said that their hearts burned within them as they walked and talked with him. They knew on a deep visceral level and they recognised him in a simple, shared act of a meal together. After that meal, their lives could never be the same again.

God for me is found in mystery but is also found rooted in the everyday, in community, in simple, embodied acts, in what we do together as a church. That is something we all work out together and I look forward to doing so with you more and more.

Stella Wiseman

Pictured top: Stella (centre), family, friends and Bishop Jo (far right).