Category Archives: St Mark’s Church

A Christmas carol extravaganza!

Come and join our Christmas Carol Extravaganza on Saturday (December 8) at St Mark’s, any time from 10.30am.

The day starts with coffee at 10.30am followed by carols from 11am and a light lunch at 12.30pm.

There are plenty of favourite carols to join in with – O come, O come Emmanuel; Silent Night; Hark! the herald-angels sing; Good King Wenceslas; The Holly and the ivy; O come, all ye faithful, and many, many more. There will also be ‘Christmas Rhythm’, a piece by Geoff Willis with eight Christmas carols hidden within.  The audience can have some fun identifying them.

All the pieces and carols will be played  on ‘Emily’, our treasured Edwardian organ, with other instruments sometimes to help her out.  Bob Shatwell is MC, and he’s leading ‘The Twelve Days of Christmas’ at the end, so anything could happen!  Donations welcome in aid of Emily. There will also be a raffle.

Emily is 106, and has a few tricks! You’ll hear surprising sounds you wouldn’t expect. A short demo will reveal her eccentricities, and the need to raise funds.

Come to Christingle

Come to Christingle this Sunday at St Mark’s Church, Alma Lane, at 11am.

Christingle is a celebration that takes place sometime between the beginning of December and February 2.

We create ‘Christingles’ out of oranges, sweets and dried fruit stuck in them using cocktail sticks, red ribbon around the oranges and a candle which we light. At this point, Bob, the churchwarden who is also responsible for health and safety, looks anxious and claims we are going to burn the church down but he’s joking (aren’t you Bob?!), but we are always safe.

The orange represents the world, the red ribbon (or tape) symbolises the love and blood of Christ, the sweets and dried fruit represent all of God’s creations, and the lit candle represents Jesus’s light in the world, bringing hope to people living in darkness.

There are prayers and songs and a lot of fun and it’s aimed at everyone in the family. Come along at 11am, join in and also raise money for the charity The Children’s Society.

Candles of Hope shine a light on human rights

 

St Mark’s Church will hold Candles of Hope on Saturday, December 1 – an evening of music, readings and art in aid of Amnesty International.

Organised by the Farnham branch of Amnesty International – the movement which campaigns to end abuses of human rights across the globe – Candles of Hope will feature Jay Parrack’s Voices Community Choir;  Anna Carteret (poetry reading);  Wildflowers (a capella); Richard Lane (classical violin); Frances Whewell (organ);  Bob and Lesley Shatwell (folk violin and double bass); Heather Golding and Caroline Walker (voice and flute); and Jonathan Adams (acoustic guitar and voice). There will also be an art display and refreshments will be on sale.

Admission is free but donations are welcomed. The evening begins at 7.30pm.

Helena Walker, one of the event’s organisers, said: “Candles of Hope’ is an uplifting evening of live music and inspirational poetry, along with an art exhibition and refreshments.  It offers the opportunity to celebrate the work of Amnesty International and learn more about Amnesty’s involvement with human rights issues around the world.  Everyone at the event will be invited to sign greetings cards which will be sent to people who are currently being supported by Amnesty International.

“Since 1961, Amnesty International has campaigned for the release of prisoners of conscience around the world; for some years, the Farnham members of Amnesty have taken a particular interest in Vietnamese prisoners and we will be welcoming a group of Vietnamese friends to the event.”

Amnesty International is a global movement of more than seven million people, campaigning for a world where human rights are enjoyed by all. It investigates abuses of human rights, lobbies governments and other powerful groups such as companies, tells the stories of people affected by abuses, and mobilises supporters to campaign for change and support the victims of injustice.  It acts on the principle that it is “better to light a candle than curse the darkness”.

For information on the Farnham Amnesty group, email farnham.amnesty@gmail.com

Christmas at St Mark’s

Friday 14th Dec at 6pm – Informal Carols by Candlelight

Monday 24th Dec at 5pm – Crib Service (especially for youngsters, come dressed as your favourite nativity character)

Monday 24th Dec at 11:30pm – Midnight Mass

Tuesday 25th Dec at 11am – All age Communion service

 

Christmas at St John’s

Sunday 16th Dec at 4pm – Nine Lessons and Carols by Candlelight

Thursday 20th Dec at 7:30pm – Longest night (when Christmas hurts)

Monday 24th Dec at 3pm – Crib Service (especially for youngsters, come dressed as your favourite nativity character)

Monday 24th Dec at 11:30pm – Midnight Mass

Tuesday 25th Dec at 9:30am – All-age Communion

 

Christmas at St George’s

Sunday 16th Dec at 11:30am – Worship for All Carol Service

Sunday 16th Dec at 6pm – Candlelit Carol Service

Monday 17th Dec at 6pm – Carol Singing under the lit tree at St George’s (inside if wet)

Monday 24th Dec at 3pm – Crib Service for Toddlers

Monday 24th Dec at 5.30pm – Crib Service for all ages

Monday 24th Dec at 11:30pm – Midnight Mass

Tuesday 25th Dec at 10:00am – All-age Communion

Write yourself into the story

How can we access the Bible, make it come alive?

That is what  ‘Write yourself into the story’ is exploring next Tuesday evening – November 27 – at St Mark’s, Hale, from 7.30pm.

Basically, ‘Write yourself into the story’ is a way of reading the Bible and then responding by using your imagination and words to draw you into it and make it become alive for you. It is a simple process and open to everyone – you don’t have to be a writer to join in, and you will be talked through the process step-by-step. What you write will be a personal response and everyone’s will be different. And as those who attended the last session can tell you, it can be enlightening and fun. We also learned from each other when we read out and discussed our writing – though there is no obligation to do so.

Come along and join in. There may even be cake…

For further details, call Stella on 07854426297 or email news@badshotleandhale.org

 

 

Picture by Ben White, Unsplash.

Let Us Remember

Wars affect not just individuals but whole communities, so it is fitting that remembrance is a community event, particularly this year when we have been commemorating the centenary of the end of World War One.

In Badshot Lea and Hale we held two community events on November 7 and 8, as well as services of Remembrance at the war memorials and in the churches.  On November 7 at St John’s Church, the community gathered together to pause and remember those who had died in the conflicts past and present. The Farnham Town Crier Jonathan Jones read some poetry and the year 6 children from William Cobbett school read In Flanders Fields and  a combined parish choir sang A flower remembered and Circle us Lord.

The idea for the evening was to encourage those attending to remember but also to live as people of peace and reconciliation so we drew the formal part of the evening to a close by singing Shalom. After the service, hospitality was offered by the congregation of St John’s and the display of art work and poetry was enjoyed by all who attended. The display will be available in the church until November 19.

The next day we held a similar event at St George’s Church. The Farnham Mayor and his wife joined members of the community in a packed church.

Badshot Lea Infant School had been working for a few weeks on fantastic art and poetry which was displayed around the church. There was also poetry on display from other members of the community, including a poem by Leslie Morrel to his wife Eva written in 1942. Unfortunately, Leslie lost his life during WW2 and is listed on the Badshot Lea War Memorial. Eva, now aged 96, still lives in the village.

The children from the school entertained us with some lovely singing and the Parish choir helped led Pack up your troubles and It’s a long way to Tipperary.

As with the St John’s event, we wanted to encourage people to remember but also to strive for peace and reconciliation. After the service, hospitality was offered by the congregation of St George’s and the display of art work and poetry was enjoyed by all who attended. A huge thanks to Badshot Lea Infants teachers, pupils and parents who helped make this event such a success.

At St Mark’s, the local Beavers, Cubs and Scouts joined us at the Hale war memorial and then walked up the hill for the Sunday service at which their standards were received by the church. The church itself was filled with Remembrance art created by the community, in part during the Sunday services leading up to November 11 and at Thursday morning art. There was also a prayer station which focused our minds on the individuals who had died in armed conflict, allowing us to reflect on the personal loss that war brings.

Afterwards Scouts, Cubs, Beavers and other guests joined the congregation for coffee and conversation, and a lot of biscuits!

 

 

 

All Souls’ services

All Souls’ Day is held on November 2 and we are marking this by holding three simple services over the weekend of  November 3 and 4 to remember those who have died.

They are at each of the three churches:

St John’s at 6.30pm on Saturday, November 3
St Mark’s at 11am on Sunday, November 4 and
St George’s at 4pm on Sunday, November 4.

In these we will be lighting candles and bringing our loved ones to mind. The services are open to everyone, regardless of faith or no faith.

Please stay for coffee and cake after the services.all souls

The mystery of the artist in the church

There is a mystery to be solved in Farnham – how did a woman from Hale come to paint a series of rare and important murals in a local church in the early 20th century and who were her subjects?

The murals in question are on the walls of St Mark’s Church and have been found to be of national importance, as an audience at the church discovered when they attended a talk at the church on October 20.

The talk followed a report by the internationally renowned painting conservation practice Rickerby and Shekede which placed the murals at a crucial time in the stylistic and technical development of mural paintings.

“They were painted between 1911 and 1920,” said Lesley Crawley who presented the talk along with Bob Skinner, who has carried out extensive research into Kitty Milroy’s background, and painting restorer Nick Seversway who has studied the paintings. “There are similarities with the work of Mary Watts who designed the Watts Chapel in Compton and we know she visited Hale House. Kitty and others in her family were living in Oast House nearby. There may be some link between her visit and Kitty.”

The paintings blend influences from European Symbolist painting and the Arts and Crafts Movement and represent Biblical scenes such as the Annunciation (when the Angel Gabriel told Mary that she would give birth to Jesus), the Benedicite – a song in which the natural world praises God – and the four writers of the Gospels – Matthew, Mark, Luke and John. There are also local scenes and views and it is known that the figures are of local people but their identities are now a mystery. “We know they were local but we don’t have any more information as there are no records,” said Lesley. “If anyone does know of anything, please do let us know.”

The murals are in need of restoration and the church is now beginning the process of applying for grants and seeking other sources of funding to help bring out the full glory of these important works of art which should put Hale on the artistic map.

If anyone knows who the figures in the paintings may be, or has any further information about Kitty Milory,  please contact Lesley on 01252 820537 or revd.lesley@badshotleaandhale.org

A bishop’s message: Don’t worry

On Sunday, October 7, the Bishop of Dorking, the Rt Rev’d Dr Jo Bailey Wells, joined the congregation at St Mark’s for Apple Day and Harvest Festival.

The reading was Matthew 6: 25-33 and Bishop Jo then preached on what Harvest means now and the need to rely on and trust God.

Matthew 6: 25-33
“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?  Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?  And can any of you by worrying add a single hour to your span of life?  And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin,  yet I tell you, even Solomon in all his glory was not clothed like one of these.  But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith?  Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’  For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.

The sermon:

Thank you for Apple Day. Thank you for planting a community garden at St Mark’s. In a 21st century suburban congregation it’s really quite hard to work out what Harvest is all about, what’s relevant in the agricultural sense to this festival and this gospel. There’s the real danger of Harvest Festival becoming something rather quaint and folks-y, something we don’t quite connect with on the daily scale of what we expect for our style of living, let alone survival. Most of us are very distant from the harsh realities of growing our own food and needing a good harvest to literally eat throughout the coming months. Even we who have gardens or allotments aren’t dependent on them for our daily bread: if the apples harvest is really pitifully tiny –as mine was last year – we can go to Aldi or Sainsburys and buy some. We don’t have to go without. And we see formerly seasonal foods all year round; we’re rather spoiled with fruits and vegetables, bread, cheese and fresh meat more or less on demand.

So today we connect to Harvest as best we can: we put things at the foot of the altar today and in the Foodbank box regularly to give to people who have no money for enough food, even their daily bread. We share what we can according to what we have, which reflects what Christian communities have done from the beginning: pooling our resources and sharing with those who are less fortunate. It’s a valuable practical response to the difficulties of facing real hunger and it’s a major witness to our living God. (How many food banks or debt charities or homeless shelters do you know run by the Humanists or the Secular society?)

Who remembers what happened in 1984 when Bob Geldof was so appalled by the scale of the famine in Africa that he got his friends together and transformed one song into a vast flood of instant support? Amazing impact, both the money raised but equally the coming together. But since? The world is in an even worse mess now than it was in 1984. Climate change (however caused), unrestricted population growth, human greed, war, religious fanaticism and economic injustice all contribute to massive insecurities about the very basics of life. And now in America there is the fear especially among women in Trump’s America that might is right, that abuse prevails, that it’s ok for teenage boys in a drunken stupor to grope women and have their way. It will take a generation to replace the current bloodymindedness with a spirit of gentleness again

The readings today reflect on a variety of things but I think one main theme connects all of them: acknowledgement of the need to rely on and trust God. The Lord hath done great things. If we have food and clothing we will be content with these. And perhaps most of all: Don’t WORRY.

The Gospel reading focusses on not worrying about what might happen. Look at the lilies, says Jesus. They don’t spin or weave; they don’t think about tomorrow; they’re clothed and watered, God provides everything they need. But the point of this story is not really about abandoning responsibility in the hopes that someone else will take care of you; or about “eat, drink and be merry, for tomorrow we might die”. It’s more about trusting God because God looks after all creation on a daily basis. This is God’s miracle.

Now….I’m not someone who uses the word “miracle” very often…but when I plant a tiny little tomato seed, I‘m having faith that it will produce a 5 foot plant with edible fruits so long as I do my bit. This is all really up to God; and is, to me, a miracle of creation. Nothing I can do, apart from trying my best to take care of it, will make it germinate and grow and give me … tomatoes.

God feeds the birds of the air; we are of more value than they are, says Jesus. We’re told to stop being anxious about tomorrow: Do not WORRY. We’re not told to ignore the fact that tomorrow inevitably arrives with its own problems whether we like it or not. We pray with confidence that God will give us each day our daily bread; not that we will be provided with all the loaves of bread we need to store up for the indefinite future so that we don’t have to exercise our normal responsibilities and duties of this life. To the Old Testament people of God during times of tremendous worry they are told with absolute confidence that the Lord will do great things and that they shall eat and be satisfied because God is wonderful and deals wondrously for his people.

Matthew’s Gospel says that Gentiles, meaning “those not of our faith” or “foreigners”, will be the ones who worry, probably because they don’t have the assurance that God is in charge and knows what we need. By contrast, our work is to “strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”

All these things; what we eat, what we drink, what we wear. It may not be the highest quality of expensive clothing, nor much more than daily bread and water. But it will be enough. Life is more than food and the body is more than clothing. Building the Kingdom is the work we have to do, putting into practice the two essential commandments to love the Lord our God and to love our neighbours as ourselves. We will have a rich harvest indeed if we can really do both these things.

And to return to the question of how can we feel really attached to Harvest, to make it more than a rather pale echo of when we needed to pray for rain, and then pray for fair weather, and offer prayers in times of dearth and famine – yes, you’ll find all of these in the Book of Common Prayer; written in an era when supermarkets didn’t exist, and real, grinding poverty and hunger raised their ugly heads when the harvest failed. Perhaps we can focus on not only the practical help of feeding our less fortunate neighbours, but also what we would like to harvest in ourselves and gather in, then share out. We can hopefully learn that being content with having enough is better than loving money and being dedicated to the pursuit of money to the exclusion of caring for our neighbours. We can hopefully learn to plan and have faith but not to worry about things which might or might not happen. And we can hopefully put into practice the reality that harvest includes not only a lovely show of fruit and veg and tins of soup but also the ripe fruits of our Christian faith: love of God and neighbour, peace with ourselves, generosity of spirit, and a trusting relationship with God; who may not shower us with designer clothes and champagne but who will indeed care for us all our lives.

Let me end with a story:

There is the story about old lady who was very poor. She had nothing. No shelter, no food, no proper clothes. She prayed to God and God gave her 10 apples. This was wonderful. ‘Now I can get the things I need,’ she said. She was so hungry of course that she ate the first three apples and so was full. The next three apples she traded to rent some modest shelter so that she could be safe from the rain and the sun. She exchanged the next three apples for some new clothes, so she was no longer cold at night and would look smart during the day. But there was then one apple left over. ‘Why did you give me one apple more than I needed?’ she asked God. ‘So you can have something with which to say thank-you to me,’ replied God. God gives us enough to say thank-you.

Rare murals are one of Farnham’s hidden treasures

This Saturday evening there will be a chance to learn about one of Farnham’s hidden treasures – some rare and important murals from the early 20th century, painted on the walls of St Mark’s Church.

The Kitty Milroy murals are in the chancel of St Mark’s, and were painted by local woman Eleanor Catherine Wallace Milroy (‘Kitty’) between 1911 and 1920, using other local women as models. The murals blend influences from European Symbolist painting and the Arts and Crafts Movement and following a report by Rickerby and Shekede, a wall painting conservation practice which has worked with the Courtauld Institute of Art and the Getty Conservation Institute, the works are now seen as having a unique significance. Comparisons have been made with pictures in The Watts Chapel and it is known that Mary Watts visited the area.

“These paintings stand at a critical point in the stylistic and technical development of mural practice in England, and have considerable local and national importance,” said painting restorer Nick Seversway.

The murals are in need of restoration and there will be a talk on them by Mr Seversway at 7.30pm this Saturday (October 20) in St Mark’s Church, Alma Lane, Gu9 0LT. Admission is free.

Pictures by Richard Heath.