Enjoy this service, especially for toddlers.
Sunday Service – Easter 2
Below is the Sunday service. First, here are the notices:
Notices
Giving
This church relies on donations to provide care and support to everyone in this community. Now more than ever, please consider giving generously to support our mission and ministry by clicking the button above. Thank you for your support.
Service
Mary Magdalene’s story
My name is Mary. I come from a place called Magdala, so I am known by many as Mary Magdalene. People have said many things about me over the years, many, many things to suit their own ideas. All I will say is that I became a follower of Jesus early on. He healed me and I followed him.
Let me tell you about that first morning…
Shhh! It was so quiet, so very quiet. It was dark still, that first morning. My nerves were jangling, I had not slept for three nights. The first because I was fearful, but still hopeful, trying to guess how he would escape the guards. For surely he would. And the next night, that Sabbath night, and the next, I did not sleep. I wasn’t sure I would ever sleep again. How could I? Not after what I had seen. Not after seeing and hearing his agony, not after seeing his broken body, the way he tried to breathe, the awful rasping, the cries, his cries and those of the two men with him. Not after being a witness to that. His face, the mask of pain and despair, was imprinted on my mind. Even now I shudder as I remember it. And his mother, his broken mother, her soundless sobs which she tried to hold in, as she held him, his blood staining her robe, covering her hands, her face as she kissed him, and then the howls of despair at her home, her shaking, my shaking, and everything we knew crushed. All light had gone.
Maybe that was why I left when it was still dark to go to his tomb. I could not bear the light. And I was frightened too, afraid of the Romans, afraid of the religious leaders, afraid, even, of what my neighbours would say. They still treated me with fear and disdain, even after the demons had been cast out from me. They would say that I was like the wild ass; you may think that you have tamed her but she will kick and bite and run wild again. And now the one who had healed me was gone.
It was so quiet. I crept towards the tomb and, in the dark I could not at first make out what had happened. But as the first rays of the sun touched the eastern sky I saw that there was a gaping hole. A gaping hole where the stone should have been over the entrance. They must have taken him! Someone must have stolen him! Why? Who? I was terrified. Where was he? Was I not even going to be able to mourn in peace? I turned and ran, ran all the way to find the others, Simon Peter, John. I gabbled at them that he was gone, stolen, body snatchers, maybe the Romans, but why? And they ran, and they saw that he was gone. Simon even went in. And then they left, confused, talking, arguing even. Saying he was not there and that maybe this was right and good. How could it be? How could anything be good and right? Stupid men with their stupid noise.
I stayed. And it was quiet again. I could hear birds, the first scuttling of lizards as the sun warmed the land. the buzz of flies. I shuddered at the buzzing of flies, remembering the buzz around his body on the cross. I glanced up to see if there were vultures there, circling, looking for death. But the sky was clear. Blue. Why did it have to be blue and beautiful? Why did anything have to carry on now that he was dead? Tears coursed down my face and I stifled my sobs.
My blurry vision settled again on the tomb’s entrance. Was he really not there? And why did it seem so light there? Was it a trick of the sun? Of my tears? I crept forward, my steps soundless. I bent down and peered in and gasped. Two men in white. Sitting there. Had they been there all along? Had John and Simon seen them?
They smiled at me, and one of them asked me, his voice low and gentle:”Why are you crying?”
“They have taken my Lord away,” I said, “and I don’t know where they have put him.”
Then I heard a sound, a soft footfall behind me and I turned and saw another man. I was weeping so hard that I could not see him properly, or was there some other reason why I thought he must be a gardener? I didn’t recognise him. I couldn’t do, because I knew he was dead.
But then I heard his voice, just one simple word, a word I heard with my ears and with my soul. “Mary!”
It was him! He was back. I leapt at him, held him. My heart pounding. He was back. But he pushed me gently to arms’ reach and said that I must not hold him as he had to go to his father. I didn’t understand then. But he told me to tell the others. His father and my father. Everyone’s father.
I didn’t sleep that night either. I was so excited. I felt maybe I had imagined it, but no, that voice in my soul. Mary. It was him. He knew me.
Then I slept the next afternoon and night. And when I woke before dawn the world was quiet again. Quiet and waiting. I didn’t know what had happened. I didn’t know what we were going to do, what he was going to do. And who would believe us? Unless he was going to appear with some sort of army, that’s what some of them said, a supernatural army. But his mother and I didn’t think that. We knew him better than that. We felt it too, deep down inside. It wouldn’t be something dramatic in the way most people think of drama, nor huge in the way that most people think of huge. Though it would be huge and dramatic, it would be a revolution, life-changing, life-renewing.
But it would start quietly, it would start small. With just a few. And it would start, it was starting already with the change in us. Without that change, who would believe us, they’d think we were mad, delusional, thinking we had seen him just because we wanted to, because we couldn’t accept that he had gone. And who would blame them? But with that change, that quiet, but overflowing certainty that he was alive, he is alive, that he still knows us, still calls us to follow him, then they would know start to ask the questions about what had happened, then they would start to believe us, they would start to change too.
Yes, shhh, it starts quietly in us, in the change in our hearts as we open ourselves to follow him, as we open ourselves to love, to his love, to the love of God. And then it grows and it grows, and it really is quite huge, and dramatic.
Your April magazine is here
Welcome to the April magazine from the Parish. Inside you will find poetry, an obituary of Rev’d John Innes, news about St George’s Day and St Mark’s Day, St Gertrude, prayer, what’s on, the Church Cat, and much more, including our advertisers without whom it would be hard to publish the magazine. Please do check them out and use their services.
Happy reading!
Sunday Service – Easter Sunday
Below is the Sunday service. First, here are the notices:
Notices
Giving
This church relies on donations to provide care and support to everyone in this community. Now more than ever, please consider giving generously to support our mission and ministry by clicking the button above. Thank you for your support.
Service
Sunday Service – Easter Sunday 31.3.24
Below is the Sunday service. First, here are the notices:
Notices
Giving
This church relies on donations to provide care and support to everyone in this community. Now more than ever, please consider giving generously to support our mission and ministry by clicking the button above. Thank you for your support.
Service
Sunday Service – Easter Sunday 31.3.24
Below is the Sunday service. First, here are the notices:
Notices
Giving
This church relies on donations to provide care and support to everyone in this community. Now more than ever, please consider giving generously to support our mission and ministry by clicking the button above. Thank you for your support.
Service
Guest Blog – a guide to an Anglican interregnum
As you may know, we are ‘in vacancy’, or as it used to be known ‘having an interregnum’. Not everyone knows what that entails, but thankfully The Beaker Folk of Husborne Crawley produced a handy guide back in 2016 and have kindly said we can repost it here.
You can find the original post here.
Oh, when somebody referring to a nearby parish referred to the “interregnum”, did it take me back. I remembered that time, between the Extremely Primitive Methodists and the Beaker Folk, when I worshipped in a Church of England church in that mythical state.
For those who don’t recognise the word, an “Interregnum” is the word the C of E uses informally for the time “between the reigns” of two ministers. It is a liminal time, like that at New Year. There’s a time in between the two – the old vicar’s gone, but it’s not the new. Certain actions are necessary between the reigns, which I will explain for you now.
The Scouring of the Church
In a parallel to the removal of yeast at Passover before the time in the desert, all traces of the last minister must be removed from the building.
You must understand that, as long as the minister is there, anything they leave lying around is treated as sacred. If the vicar constantly leaves their printed-out sermons in the pulpit or laying around the vestry, they will have been gathered up and preserved somewhere on the assumption that, once the vicar has got them all back, they’ll be bound into a kidskin book or something. The minute they’re gone, this illusion is shattered. The shreds and tatters of seven years of theological reflection are taken to the north side of the churchyard and ceremonially burnt.
The Establishment of Control
At some point in the interregnum, someone is going to want to grab some power. They will decide that at this time in the desert, God is raising up a prophet like Moses to guide his people. They may well use the word “liminal”.
Of course, they must be stopped. To do this two groups will be appointed: the Watchers and the Enforcers. The Watchers – a shadowy unofficial sub-committee of the PCC – will watch out for the trouble makers. Once they are identified, the Enforcers will subtly remove them from active parish involvement. This might mean organising the PCC to vote against anything they suggest; letting their tyres down to stop them making it to meetings; or hacking their computers to stop them emailing the bishop. But whatever they do, the Enforcers must not run the self-appointed prophet out of town on a rail. Not unless they really need to.
Moderating the Lay Reader
The parish Reader will normally fall into one of two categories. If they are terrified of having to preach more, they are the sort of modest example that is needed. Encourage them to preach more. If they start arguing that it might be better just to get retired priests in once a month, and start using the phrases “Service of the Word” and “Creative Liturgy”, get hold of the list of retired clergy, fast.
Which brings us onto…
The Retired Clergy
Increasingly, and thankfully, the people who keep vast chunks of the C of E functioning, particularly in the parts of urban England which are nice to retire to.
But retired clergy have a kind of spidey-sense which enables them to smell a vacancy at 20 miles. Indeed, even as the first thought that it’s time for pastures new crosses the incumbent’s mind, a retired clergy will be on the phone to the local undertaker offering any help they can give.
The Undoing of Things That Have been Done
The Big Book of Rules says you can’t make any changes to the forms of service or church ordering during an interregnum. But the Traditions of the Elders say that if you are just putting things back as they were before, that’s OK. So altars that were pushed against walls will be pulled away again. Tables that were pulled away from walls will be pushed back, and attacked with heavy-duty bolts. Common Worship pamphlets will join the vicar’s old sermons on the fire, to be replaced by the old BCPs. It will be agreed that not using full robes was only ever an experiment.
The Ageing of the Board of Past Vicars
The outgoing vicar’s name will have been added to the board on the south wall at a point about halfway through their reign. The last four years it will have shone like new gold alongside the faded names above. Now, the Diocesan Tarnisher will be called in to make the recently departed minister as one with the priests of the past.
The Parish Profile
The PCC will get together to decide that what they really need is a minister who combines the caring of Florence Nightingale, the inspirational preaching of John the Baptist, the skills in children’s work of Mary Poppins and the evangelistic powers of St Paul.
Canonization
The interregnum ends when after a suitable period the new minister – long awaited and prayed for – arrives. At their first few PCCs, it will be discovered that the previous incumbent had the caring of Florence Nightingale, the inspirational preaching of John the Baptist, the skills in children’s work of Mary Poppins and the evangelistic powers of St Paul. And would never have countenanced any of the things the new vicar is suggesting. The Churchwardens will remember all the things they have returned to the former places over the last eighteen months. And keep their counsel.
Sunday Service – Palm Sunday 24th March 2024
Below is the Sunday service. First, here are the notices:
Notices
Giving
This church relies on donations to provide care and support to everyone in this community. Now more than ever, please consider giving generously to support our mission and ministry by clicking the button above. Thank you for your support.
Service
And the winners are…
The Farnham Poetry Competition, part of the Farnham Literary Festival, attracted more than 120 entries from across the country, all writing on the theme of Friendship.
The oldest entrant, whom we know about at least, was 96, the youngest was just four and, once again, we were awed by the talent and creativity of the entrants.
There were two categories: Under-16s, judged by poet Coral Rumble, and adults, judged by poet Linda Daruvala, and the results are:
Under-16. Highly Commended:
Emily Teuten – My Big Sister
Peggy Wingham – My love recipe
Sienna Law and Tilly Wild – Friendship is something no-one can take
Bea Timewell – You and I are sun and moon
Zahra Rafiq – A poem of friendship
Hugo De Gruchy Webster – Friends are big, friends are small
Scarlett Harwick and Bella Lister – Friendship is like nature
Charlotte Keleher – One thing can change the world
Zoran Stimson – True friends, Always disagree
Dolcie Jennings – I am Dolcie and I am 4
Third prize: Emily Tarrant – Peapods
Second prize: Salimata Gassama – Fractured Bonds
Winner: Jet Pariera-Jenks – Digital Friendships
To read the top three prize-winners, click here.
Adults:
Highly Commended
Vinnie McGuire – Locked In A Van
Kate Kennington Steer – Visitation
Elly Jones – Exactly What She Deserves
Victoria D’Cruz – Artistic Licence
Ella Zubeidi – Adrift
Lisette Abrahams – Marking The Miles
Vicky Lowe – A Solitary Word
Third Prize: Kay Wadham – Farewell
Second Prize: Liz Kendall – She’s Never Seen The Mummy
Winner: Nicole Coward – These Are The Women
To read the top three prize-winners, click here.
Thank you to all our entrants and look out for further information about poetry at St Mark’s Church soon.