Category Archives: Easter

Waiting in the dark: a reflection for Good Friday

The night is dark. All that is in front of us is dark. There is no hope of ending. All we can do is endure. How do you endure the unendurable? I don’t know. But it must be done if we are not to die.

For Jesus there was the agony of torture, the knowledge that there was nothing that could stop it. No, he faced the cruellest of deaths. How did he endure? I don’t know. And I do not know how we face the dark and the pain. All I know is that we can run away and hide but it will pursue us, or we can face it. Or we can give up. But can we give up?

When we are in the darkness perhaps all we can do is call for help. We can shut our eyes and pretend that it is dark only because our eyes are shut and that everything is really okay, or we can open our eyes and accept that there is darkness and then, maybe then, we call for help.

And help is not someone solving it. Instead it is like Jesus wanting someone to stay awake with him on that night before his death. Sometimes all we can ask is that someone just stay awake with us in the darkness so that we are not alone. For the darkness is very lonely, but someone there in the darkness, maybe just reaching over and squeezing a hand, can remind us that we are not alone.

Maybe we need to wait in the darkness together until there is a faint dawn. For Jesus, after the night of prayer in the Garden of Gethsemane, when dawn broke worse was to come, death in the most agonizing manner. I cannot conceive of the cruelty of humans who would do this to one another. I cannot bear it to think of it because it is too much.

Instead I must wait for the light; I must sit and wait in the darkness, holding on, hoping that there will be light. And I’m going to ask people to wait with me, to wait together for the light that will come one day.

In the terrors of Maundy Thursday night and Good Friday it feels that the darkness will never end, the pain will never end. I think of the relief that Mary, Jesus’ mother, and Mary Magdalene and Mary and Martha, all of them, must have felt when Jesus died. It was over; the agony of their beloved one over. They must have thanked God that it was over. I would have done. Then they would have gone to live their lives in the new, terrible normal. And I think they would have done so together.

So I say to you this Good Friday, if you are in darkness, stay together, call for help. Be next to each other. You cannot solve the darkness and the pain for each other; all you can do is hold on, be there for each other, wait together, because even Good Friday ended eventually. And what the women saw as the new normal of Holy Saturday, also known as Black Saturday, ended too.

It ended with another dawn, a dawn when there was hope again, when everything fell into place, when it was okay. When it was better than okay. When there was hope, when there was light, a new way of living. It all fell into place. And there will be a dawn for us too.

But that is for the future. For now let’s sit in the present together in the dark and be with each other, not afraid to tell each other what our darkness is, where we need light. Or if we have no words for that, if we cannot tell people, then just understand that we need each other.

Mary Magdalene’s story

My name is Mary. I come from a place called Magdala, so I am known by many as Mary Magdalene. People have said many things about me over the years, many, many things to suit their own ideas. All I will say is that I became a follower of Jesus early on. He healed me and I followed him.

Let me tell you about that first morning…

Shhh! It was so quiet, so very quiet. It was dark still, that first morning. My nerves were jangling, I had not slept for three nights. The first because I was fearful, but still hopeful, trying to guess how he would escape the guards. For surely he would. And the next night, that Sabbath night, and the next, I did not sleep. I wasn’t sure I would ever sleep again. How could I? Not after what I had seen. Not after seeing and hearing his agony, not after seeing his broken body, the way he tried to breathe, the awful rasping, the cries, his cries and those of the two men with him. Not after being a witness to that. His face, the mask of pain and despair, was imprinted on my mind. Even now I shudder as I remember it. And his mother, his broken mother, her soundless sobs which she tried to hold in, as she held him, his blood staining her robe, covering her hands, her face as she kissed him, and then the howls of despair at her home, her shaking, my shaking, and everything we knew crushed. All light had gone.

Maybe that was why I left when it was still dark to go to his tomb. I could not bear the light. And I was frightened too, afraid of the Romans, afraid of the religious leaders, afraid, even, of what my neighbours would say. They still treated me with fear and disdain, even after the demons had been cast out from me. They would say that I was like the wild ass; you may think that you have tamed her but she will kick and bite and run wild again. And now the one who had healed me was gone.

It was so quiet. I crept towards the tomb and, in the dark I could not at first make out what had happened. But as the first rays of the sun touched the eastern sky I saw that there was a gaping hole. A gaping hole where the stone should have been over the entrance. They must have taken him! Someone must have stolen him! Why? Who? I was terrified. Where was he? Was I not even going to be able to mourn in peace? I turned and ran, ran all the way to find the others, Simon Peter, John. I gabbled at them that he was gone, stolen, body snatchers, maybe the Romans, but why? And they ran, and they saw that he was gone. Simon even went in. And then they left, confused, talking, arguing even. Saying he was not there and that maybe this was right and good. How could it be? How could anything be good and right? Stupid men with their stupid noise.

I stayed. And it was quiet again. I could hear birds, the first scuttling of lizards as the sun warmed the land. the buzz of flies. I shuddered at the buzzing of flies, remembering the buzz around his body on the cross. I glanced up to see if there were vultures there, circling, looking for death. But the sky was clear. Blue. Why did it have to be blue and beautiful? Why did anything have to carry on now that he was dead? Tears coursed down my face and I stifled my sobs.

My blurry vision settled again on the tomb’s entrance. Was he really not there? And why did it seem so light there? Was it a trick of the sun? Of my tears?  I crept forward, my steps soundless. I bent down and peered in and gasped. Two men in white. Sitting there. Had they been there all along? Had John and Simon seen them?

They smiled at me, and one of them asked me, his voice low and gentle:”Why are you crying?”

“They have taken my Lord away,” I said, “and I don’t know where they have put him.” 

Then I heard a sound, a soft footfall behind me and I turned and saw another man. I was weeping so hard that I could not see him properly, or was there some other reason why I thought he must be a gardener? I didn’t recognise him. I couldn’t do, because I knew he was dead.

But then I heard his voice, just one simple word, a word I heard with my ears and with my soul. “Mary!”

It was him! He was back. I leapt at him, held him. My heart pounding. He was back. But he pushed me gently to arms’ reach and said that I must not hold him as he had to go to his father. I didn’t understand then. But he told me to tell the others. His father and my father. Everyone’s father.

I didn’t sleep that night either. I was so excited. I felt maybe I had imagined it, but no, that voice in my soul. Mary. It was him. He knew me.

Then I slept the next afternoon and night. And when I woke before dawn the world was quiet again. Quiet and waiting. I didn’t know what had happened. I didn’t know what we were going to do, what he was going to do. And who would believe us? Unless he was going to appear with some sort of army, that’s what some of them said, a supernatural army. But his mother and I didn’t think that. We knew him better than that. We felt it too, deep down inside. It wouldn’t be something dramatic in the way most people think of drama, nor huge in the way that most people think of huge. Though it would be huge and dramatic, it would be a revolution, life-changing, life-renewing.

But it would start quietly, it would start small. With just a few. And it would start, it was starting already with the change in us. Without that change, who would believe us, they’d think we were mad, delusional, thinking we had seen him just because we wanted to, because we couldn’t accept that he had gone. And who would blame them? But with that change, that quiet, but overflowing certainty that he was alive, he is alive, that he still knows us, still calls us to follow him, then they would know start to ask the questions about what had happened, then they would start to believe us, they would start to change too.

Yes, shhh, it starts quietly in us, in the change in our hearts as we open ourselves to follow him, as we open ourselves to love, to his love, to the love of God. And then it grows and it grows, and it really is quite huge, and dramatic.

Easter Craft Market

We’ll be holding our Easter Craft Market on Saturday, March 16th, at St Mark’s Church, Alma Lane, from 10am-2pm.

There will be loads of lovely stalls – from candles to clocks, jumpers to jewels, cards to crafty bits – along with refreshments, live music and an Easter Egg hunt!

If you are a crafter who wants to sell your work, please get in touch as we have a few spaces left. Tables are just £12.50 each. You can find out more here or email craft@badshotleaandhale.org or call us on 07842761919.

A March hare and a March magazine

The March parish magazine is out now and you can download it below.

The last day of the month is Easter Sunday so the magazine contains all our Lent, Holy Week and Easter details, as well as information on other events such as the Farnham Poetry Competition Awards Evening (March 9th), Mothering Sunday (10th), the Easter Craft Market (16th), a collection for refugees (22nd), Unseen Artists (23rd-24th) and many more.

The Badshot Leader takes up the middle six pages with information about the village past and present, including what’s on and planning issues, plus a piece on ‘Badshot Lea’s forgotten hero, William Crumplin.

Elsewhere, there’s a report on Lesley and Alan’s farewell and a thank-you from them; thoughts from Lesley Shatwell, who has just retired; prayer; pictures of events which took place in the parish last month and lots more.

Happy reading and happy Easter!

Your April magazine is here!

Your April magazine is out now, full of information, news and views, including what is happening this Holy Week as we approach Easter. There are details about Holy Week meditations, Good Friday and Easter services and a Good Friday Walk of Witness, as well as events after Easter. Did you know we are organising a Gin Evening with local distiller Nibbs Gin? And we have a quiz evening coming up too, plus a plant sale, a Christian Aid concert and much more!

You can also read the winning poems in the Farnham Poetry Competition, hear about Open the Book, and find out what groups like the WI are doing. There is prayer and some thoughts from the Ministry Team and the Church Cat!

You can find the magazine here:

Holy Week

Join us as we travel through Holy Week, which runs from Palm Sunday, April 2, to Easter Eve, April 8, with a series of services and meditations across all three churches.

Palm Sunday recalls the story of Jesus as he entered Jerusalem, welcomed as a king but riding on a humble donkey, and there will be services at all three churches – St John’s at 9.30am, St George’s at 10am and St Mark’s at 11am – with palm crosses given out.

Services and meditations in Holy Week

From Monday to Wednesday, April 3-5, there will be a series of short meditations for Holy Week each evening at St John’s at 7.30pm. These will be around 30 minutes long and will give time to reflect and pray.

On Wednesday, April 5 at noon, there will be a communion service at St Mark’s, and on Maundy Thursday, April 6 there will be communion services at St George’s and St John’s at 7.30pm, when the altar will be stripped and a vigil will be held. At St John’s there will also be foot-washing, recalling the act of Jesus washing his disciples’ feet at the Last Supper before his death.

Maundy Thursday is so called because the name derives from the Latin world ‘mandatum’ which means ‘commandment’, and it recalls Jesus’ words at the Last Supper: “A new commandment I give to you, that you love one another as I have loved you.”  So this is New Commandment Thursday.

Stripping the altar is an ancient custom whereby everything is removed from the altar and it reflects the way everything was stripped from Jesus on Good Friday – his clothes, his dignity, his life – and leaves the altar bare for the Good Friday liturgy the next day.

On Good Friday , April 7, there will be Good Friday Liturgy at St John’s at 9.30am. At the same time at St Mark’s there will be a craft session for children aged five to 11, from 9.30-11am, This will be followed by a service at 11am to which parents and carers are also invited, after which there will be hot cross buns for everyone.

You can also join in a Walk of Witness in central Farnham on Good Friday, by gathering in the Hart car park at 11.45am for a silent walk through central Farnham starting at noon, and ending up at St Andrew’s Church for a short service.

At 2pm there will be a ‘Good Friday Hour at the Cross‘ at St George’s, a time for prayer and reflection as we approach the time traditionally held to be the hour that Jesus died – 3pm.

On Saturday, April 8, several people from the parish are being confirmed at an Easter Eve service at Guildford Cathedral at 7.45pm. This is a special service with communion as well as baptism and confirmation, and is a lovely way to celebrate the coming of Easter. Please do join us.

Easter Day services can be found here.


Photo by Kelly Sikkema on Unsplash