Your July and August magazine is here

July is here and so is the July and August magazine from the parish. Inside you will find news of what’s on in the parish this month and the next.

There are lots of other community events and news reports, plus adverts from our advertisers without whom we wouldn’t be able to publish the magazine. Please do use their services and support local businesses.

Happy reading!

You can download the magazine here:

Vacancy update

The time without a rector will be longer than hoped

As you will probably remember, the timetable for interviews for the new rector of the parish had shortlisting at the beginning of April and interviews at the end of April.  We received one application for the post which was duly discussed at the shortlisting meeting and, after careful consideration, the shortlisting group unanimously agreed that the applicant was not suitable to take forward to interview.

This means that we move to a second round of advertising and interviews. The Church of England has some particular rules about how the process runs, including timescales, and our next round runs into the summer holiday season.  This means the agreed timescale for the second round is:

Advertise in Church Times: Mid-June through late July.
Applications close: 7th August
Short-listing: 14th August
Interviews: 9th & 10th September
Earliest likely start: January 2025

The vacancy will continue to be advertised on the parish and diocese websites.

While this is disappointing, the PCC was always aware that the vacancy could last a year or more, so we have plans in place to cover this period. We are already revisiting those plans to check that they are fit for purpose. One of the key factors that makes our planning easier is that we are looking forward to David Camp being ordained as priest at the end of June. This will give us one additional person to lead communion services.

Any questions please do speak to your church warden, to me, or to Stella.

Dave Walter, PCC Lay Vicechair

We all have our dragons

A sermon for St George’s Day by Pamela

Today we are celebrating St George’s Day.  St George – the patron saint of England.

I used to have a bit of a problem with St George and couldn’t understand why he was chosen to be England’s patron saint.  This was because all I knew about him was that he was a soldier and he killed a dragon.  It was the dragon that caused me the problem because it sounded as though St George had been invented and came from a fairy tale. 

Of course, once I did some research I discovered quite a lot about him and it turned out that he really existed. He was born in the 3rd century CE, more than 2,000 miles away in Cappadocia (modern day Turkey).

Like many saints, St George was described as a martyr after he died for his Christian faith.

However, it is the dragon bit that I want to concentrate on today. It seems that it was a story that was developed and popularised during the Middle Ages, long after George’s death. One version of the story is that he rescued a Libyan king’s daughter from a dragon and then slayed the monster in return for a promise by the king’s subjects that they would all become Christians and would be baptised. To me the more plausible story is that the story of George’s slaying of the dragon may be a Christian version of the legend of Perseus, who was said to have rescued Andromeda from a sea monster near Lydda.  It may also have simply been to illustrate the battle between good and evil.

The battle between good and evil does seem to have a lot of relevance today. We tend to think of dragons as existing only in children’s fairy tales but I think that there are dragons with us all the time.  Not the large scaley creature with a tail who breathes fire, but the dragons that we fear in our lives.   We often hear of the problems that young children and teenagers have, coping with peer pressure particularly on social media; we hear about bullying and, of course, children may have problems at school and feel under a lot of pressure to succeed in their exams.  There are probably many other things about school which cause worry or anxiety among young people.

Then when we look at what is going on in the world today, we can probably think of political leaders who we may fear or distrust, leaders who misuse their power, who want to make the rest of the world fear them and who seem to be threatening us because they want to have power over us all. When we listen to the news we may get the impression that they are trying to manipulate the people of their own countries into thinking that what they tell them is correct,that they are right, they are good and the rest of the world is evil.

Then there are the many dragons in our own personal lives. We all have fears and worries and stresses in our lives.  People may be under pressure at work, have  monetary worries and wonder how they are going to be able to feed and clothe their children. Older people may wonder how they are going to keep their homes warm. Others may have health issues that cause worry or fear – things that have to be dealt with.  Voluntary workers can feel pressured to do all the things that seem to be expected of them; they may worry about trying to fit everything into their lives, worry about making mistakes and worry about letting others down.

But, as GK Chesterton once wrote:-

“Fairy tales are true not because they tell us that dragons exist but because they tell us that dragons can be beaten” .

So how do we deal with our dragons?  How do we beat them? How do we slay them?

This I think is where our faith in God comes in.  God may not wipe away your fears or your anxieties but I have found that it is the knowledge that God is there with me that helps me.  It has always been in the worst moments of my life that I have been most aware of God – most aware of God’s presence.  It is where prayer comes in.   

 Prayer for me is my sort of chat time with God.  Yes I give thanks for the good things that have happened, but I also talk about people I know who are ill or going through a difficult time and ask God to help them.  In other words I’m asking God to help them deal with their dragons.  I talk about things that are going on in the world – the political dragons that I fear. I talk to God about all the things that worry me; I talk about all my dragons, and I do have dragons.  I don’t use the sort of formal words that you might find in a book of prayers.  I do quite literally pour everything out to God – I talk to God as I would to a trusted friend.  There is a great freedom in doing that because I can talk about anything and everything and at any time and anywhere and not be judged or criticized or told that I am silly to worry about these things.  And yes, I admit, sometimes I get angry with God because I want everything sorted out to make everything alright.  But I don’t think that is God’s way.  God gave us all free will.  God doesn’t control us. 

We have to seek God out, we have to ask for the guidance and the strength that we need and we have to be prepared to listen to that Guidance.   If we ask, I believe God will help us to find the strength that we need to beat those dragons that are trying to devour us.  God will give us the strength to cope with our fears and our anxieties, the strength to cope with our lives whatever the future holds for us. 

So will you ask God to help you to find the strength to deal with your dragons?

Perhaps St George is a good patron saint for us to have for England after all,  someone to intercede for us, to offer up more prayers for us, when our dragons need to be slain.

Remember Psalm 46, verse 1 “God is our refuge and strength, a very present help in trouble”.

Mary Magdalene’s story

My name is Mary. I come from a place called Magdala, so I am known by many as Mary Magdalene. People have said many things about me over the years, many, many things to suit their own ideas. All I will say is that I became a follower of Jesus early on. He healed me and I followed him.

Let me tell you about that first morning…

Shhh! It was so quiet, so very quiet. It was dark still, that first morning. My nerves were jangling, I had not slept for three nights. The first because I was fearful, but still hopeful, trying to guess how he would escape the guards. For surely he would. And the next night, that Sabbath night, and the next, I did not sleep. I wasn’t sure I would ever sleep again. How could I? Not after what I had seen. Not after seeing and hearing his agony, not after seeing his broken body, the way he tried to breathe, the awful rasping, the cries, his cries and those of the two men with him. Not after being a witness to that. His face, the mask of pain and despair, was imprinted on my mind. Even now I shudder as I remember it. And his mother, his broken mother, her soundless sobs which she tried to hold in, as she held him, his blood staining her robe, covering her hands, her face as she kissed him, and then the howls of despair at her home, her shaking, my shaking, and everything we knew crushed. All light had gone.

Maybe that was why I left when it was still dark to go to his tomb. I could not bear the light. And I was frightened too, afraid of the Romans, afraid of the religious leaders, afraid, even, of what my neighbours would say. They still treated me with fear and disdain, even after the demons had been cast out from me. They would say that I was like the wild ass; you may think that you have tamed her but she will kick and bite and run wild again. And now the one who had healed me was gone.

It was so quiet. I crept towards the tomb and, in the dark I could not at first make out what had happened. But as the first rays of the sun touched the eastern sky I saw that there was a gaping hole. A gaping hole where the stone should have been over the entrance. They must have taken him! Someone must have stolen him! Why? Who? I was terrified. Where was he? Was I not even going to be able to mourn in peace? I turned and ran, ran all the way to find the others, Simon Peter, John. I gabbled at them that he was gone, stolen, body snatchers, maybe the Romans, but why? And they ran, and they saw that he was gone. Simon even went in. And then they left, confused, talking, arguing even. Saying he was not there and that maybe this was right and good. How could it be? How could anything be good and right? Stupid men with their stupid noise.

I stayed. And it was quiet again. I could hear birds, the first scuttling of lizards as the sun warmed the land. the buzz of flies. I shuddered at the buzzing of flies, remembering the buzz around his body on the cross. I glanced up to see if there were vultures there, circling, looking for death. But the sky was clear. Blue. Why did it have to be blue and beautiful? Why did anything have to carry on now that he was dead? Tears coursed down my face and I stifled my sobs.

My blurry vision settled again on the tomb’s entrance. Was he really not there? And why did it seem so light there? Was it a trick of the sun? Of my tears?  I crept forward, my steps soundless. I bent down and peered in and gasped. Two men in white. Sitting there. Had they been there all along? Had John and Simon seen them?

They smiled at me, and one of them asked me, his voice low and gentle:”Why are you crying?”

“They have taken my Lord away,” I said, “and I don’t know where they have put him.” 

Then I heard a sound, a soft footfall behind me and I turned and saw another man. I was weeping so hard that I could not see him properly, or was there some other reason why I thought he must be a gardener? I didn’t recognise him. I couldn’t do, because I knew he was dead.

But then I heard his voice, just one simple word, a word I heard with my ears and with my soul. “Mary!”

It was him! He was back. I leapt at him, held him. My heart pounding. He was back. But he pushed me gently to arms’ reach and said that I must not hold him as he had to go to his father. I didn’t understand then. But he told me to tell the others. His father and my father. Everyone’s father.

I didn’t sleep that night either. I was so excited. I felt maybe I had imagined it, but no, that voice in my soul. Mary. It was him. He knew me.

Then I slept the next afternoon and night. And when I woke before dawn the world was quiet again. Quiet and waiting. I didn’t know what had happened. I didn’t know what we were going to do, what he was going to do. And who would believe us? Unless he was going to appear with some sort of army, that’s what some of them said, a supernatural army. But his mother and I didn’t think that. We knew him better than that. We felt it too, deep down inside. It wouldn’t be something dramatic in the way most people think of drama, nor huge in the way that most people think of huge. Though it would be huge and dramatic, it would be a revolution, life-changing, life-renewing.

But it would start quietly, it would start small. With just a few. And it would start, it was starting already with the change in us. Without that change, who would believe us, they’d think we were mad, delusional, thinking we had seen him just because we wanted to, because we couldn’t accept that he had gone. And who would blame them? But with that change, that quiet, but overflowing certainty that he was alive, he is alive, that he still knows us, still calls us to follow him, then they would know start to ask the questions about what had happened, then they would start to believe us, they would start to change too.

Yes, shhh, it starts quietly in us, in the change in our hearts as we open ourselves to follow him, as we open ourselves to love, to his love, to the love of God. And then it grows and it grows, and it really is quite huge, and dramatic.

Your April magazine is here

Welcome to the April magazine from the Parish. Inside you will find poetry, an obituary of Rev’d John Innes, news about St George’s Day and St Mark’s Day, St Gertrude, prayer, what’s on, the Church Cat, and much more, including our advertisers without whom it would be hard to publish the magazine. Please do check them out and use their services.

Happy reading!

Serving the Villages North of Farnham: Badshot Lea, Hale, Heath End & Weybourne