Tag Archives: CHRISTIAN

Pentecost Sermon 27/5/12 (Lesley)

Icon of the Pentecost
Icon of the Pentecost (Photo credit: Wikipedia)

The Holy Spirit can sound a bit scary:

 

Holy Spirit – Holy Ghost

 

One of my friend’s husbands called it the Holy Spook.

 

And also it can make us think about people who seem a bit weird:

 

In one church which was quite formal a woman who had just become a Christian, and she was really excited about what she’d experienced, about the Holy Spirit. And in the middle of the service she shouted out, `Hallelujah!’ And the churchwarden was standing at the back, and he came up to her and tapped her on the shoulder and said, `Madam, you mustn’t say that here!’ And she said, `But I’m so excited! I’ve got religion!’ So he said, `Well, you didn’t get it here, madam.’

 

It might be worth looking at the Bible to see instances of the HS.

 

The Holy Spirit was in creation – brooding over the waters… it is creative and brings change.

 

The Holy Spirit gives gifts – in Exodus one of the craftsmen was named as filled with the HS to perform all sorts of crafts – creative again.

 

Gideon was afraid until he was filled with the HS.

 

The HS enabled Samson to break free of his bonds.

 

In Joel it says that the Holy Spirit is for all people – all people – you, me, everyone.

It will result in old men dreaming dreams and young men having visions, and all of us, women too will have this fantastic sense of God within us and of God’s dreams and visions.

 

I was talking to someone this week who told me that she suddenly realised that she had faith, and with this realisation came this sense of God within her. Wow! It made me realise how exciting being a Christian is – sometimes we just take it for granted. We compared notes – I feel the HS in my heart, for her it was partly in her heart and in her gut too – this sense of God with us.

 

Remember the Holy Spirit is for us all – every one of us, those of us who are near and those who are far away, and it will cause something new to happen, something creative, something that frees us, something that gives us a vision for the future.

 

When we try to be Christians in our own strength then it is like a balloon filled with air –we have to hold it to keep it up. That is sometimes called muscular Christianity – we toil, we struggle, we do it in our own strength. But if we have a balloon filled with helium then it will rise up to heaven unless we keep it down. Perhaps it is our fears, or our sins or our circumstances that keep it down. Perhaps we need to be freed of some of this stuff.

 

I believe that the Holy Spirit come to give us freedom. The Bible tells us that it was for Freedom that Christ has set us free, no longer to be subject to a yoke of slavery. It seems to me that it is mostly the fears that stop us being free.

 

When I was preparing for this sermon I looked in a book that gives quotes or thoughts for each sermon and it used an essay about the film Shirley Valentine as the example for Pentecost. Which surprised me rather. If you haven’t seen the film then it is a gentle comedy of a woman, middle-aged wife and mother who is stuck. Stuck in her life. Rather unhappy. She goes to Greece, I think, on holiday with another woman who is her friend and meets a Greek called Costas and has a torrid affair. Then at the end of the film she calls for her husband and he comes out and walks past her on the beach. She calls to him and he doesn’t recognise her and she responds:

“I know. I used to be The Mother. I used to be The Wife. But now I’m Shirley Valentine again. Would you like to join me for a drink?”

The last line of the film is from him “Er… thanks”.

 

I was a bit non-plussed – I’m used to Christian books moralising at me. What was this story saying?

 

I think it is that the Holy Spirit frees us to be truly and wonderfully ourselves. And the real us is beautiful and happy and open and free and finding that person and letting her or him out of the cages that we put her or him in is part of the work of the Spirit.

 

Each night I use an Ignation style of prayer, and in this prayer the first part is Consciousness – becoming aware of God, then the second part is freedom – which still surprises me. God is not foreign to my freedom – God wants to set me free.

 

But the HS also is about sending us out. It is interesting that the HS enabled everyone to speak in languages that others could hear. It was like a reversal of the Tower of Babel curse, where people could no longer understand each other. The HS allows us to connect more deeply with others. Psychologists tell us that the most important thing for us all is to have connection. As Christians we might say love.

 

So where is the HS leading us as a church? It makes sense to try to see what the Spirit is doing and join in.

 

Unlike the vicar who enjoyed sitting at the bottom of his garden where a train line ran past. And when asked why he liked watching the trains he replied that it is the only thing that moved through his Parish without him pushing it.

 

It isn’t like that here – much is moving, it seems like loads of trains are happily moving and building up steam and it is nothing to do with me or Alan – we didn’t touch them!

 

Let us watch and pray and asked to be filled and freed and join in with what God is doing to serve those who we live alongside.

 

Amen

 

 

Sermon on Mark 8:31-38 (Lesley)

Mark 8.31-38dali_christ_of_st_john

31Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He said all this quite openly. And Peter took him aside and began to rebuke him. 33But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

34He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36For what will it profit them to gain the whole world and forfeit their life? 37Indeed, what can they give in return for their life? 38Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

So we heard from the Roman’s passage Paul’s big message – you can be righteous, or right with God through faith.

I looked back to when I preached on this passage six years ago and at that time I was actually studying theology, indeed I was studying Paul, so that was quite helpful because I clearly seemed to know what Paul was on about at the time!

Although there was a line in the sermon that said that we skipped Romans 4 because our lecturer said it was too difficult for us to understand!

Anyway, the thing that Paul was so fabulously excited about was that we could be right with God through faith… this was his conversion experience…. He had been a Pharisee, and not just any Pharisee, but one that had zealously been persecuting Christians and having them stoned…. And the reason for that was that he thought that everyone, every Jew, had to be obeying the Law perfectly in order for them to be right with God. In order for God to bless Israel, in order for God to release Israel from captivity to the Romans, everyone had to follow every law in the utmost detail. And they weren’t doing it. Especially the Christians, they were being heretical proclaiming a man, this man Jesus to be God.

So you can imagine the migraine this gave poor old Saul as he was, trying to control EVERYONE. It is hard enough to control ourselves…. I have certainly caved in on some of my Lenten disciplines already and they are truly piffling compared the Jewish Laws.

And then Paul realised, and then Paul found the penny dropping, that we could be made right though FAITH. And what a relief that was.

So what is faith? For Paul it meant surrender to God. Giving in to God. Stopping trying to control, stopping trying to have things our way, stopping trying to understand, and falling into the loving arms of God. Stepping out perhaps

(Indiana Jones video)

Sometimes, in Bibles it is translated as “to believe” because we can’t say “to faith” in English like you can say it in Greek, but to believe is such a poor translation. It suggests intellectual assent rather than giving your whole body and soul to God. And anyway, I think sometimes we surrender to God even though in our mind we can’t believe, we “faith” anyway.

Hence, central to our faith is the image of Baptism – trusting others as they dunk you under the water, giving in, surrendering, submitting to God. And for Paul, he felt we had to die to the old ways, die to the Law and be resurrected as new people, people who surrendered to God.

In the Gospel we also hear of a similar idea – Jesus says we have to take up our cross and follow Jesus. It is a sort of surrender, but I don’t think it necessarily means that our lives will be nasty and painful… not at all. I think that the cross is a symbol of release of burdens.

Like the bit in the Pilgrim’s progress where Christian loses his burden:

Up this way, therefore, did burdened CHRISTIAN run; but not without great difficulty, because of the load on his back.

He ran thus till he came at a place somewhat ascending; and upon that place stood a Cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as CHRISTIAN came up to the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble; and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.

Then was CHRISTIAN glad and lightsome, and said, with a merry heart,

“He hath given me rest by his sorrow,
And life by his death.”

My gran had a big, beautiful, illustrated version of the Pilgrim’s Progress, and I did once try to read it because my Gran told me to. Now I look at it again it is no wonder that I couldn’t – the language was so alien to me, but so was the content – I had no understanding of faith.

However, years later, I too had an experience similar to that of Christian. I was at Uni when I heard an evangelistic talk where the preacher was thinking about the words Jesus said on the cross, “It is finished”. I was convinced it wasn’t for me and so I let my guard down, and was enthusiastically agreeing with the speaker in my heart hoping that it would enable others to understand the truth of God’s love for them. The speaker was saying…

‘..when Jesus died on the cross he said the words ‘it is finished’. These words were often used on grocery bills when people paid their tab. In other words Jesus said ‘it is paid for in full’. Now, imagine all of your sins listed like a grocery bill. All your sins, the ones that you feel are forgivable and the ones that you are so ashamed of, all of them.’

I was so absorbed in what the speaker was saying that I did as I was told and listed all the things I was ashamed of, even the unmentionable, unforgivable ones.

The speaker continued..

‘..now, imagine Jesus stamping the bill with a seal and on the seal are the words ‘paid for in full’.

I could see all my sins listed, and a big red wax seal… paid for in full. I was amazed and tearful; I suddenly felt that Jesus’ death had mysteriously paid for all my sins. I had become crippled by shame and in those moments I felt able to walk again.

Of course, it needed surrender, it needed faith, but somehow, by doing so I gained a new life, I gained a sense of being right with God. The clouds cleared and I felt like I was dancing in the sunshine.

I pray that this Lent all of us might experience this realisation that Paul was so excited about, that surrendering to God mysteriously brings us close to God. Amen